‘Cambodians In Amherst’ exhibit preserves culture and traditions (2024)

The exhibit has a range of oral histories, photos and artifacts that tell the stories of refugees who fled a genocide and made Amherst their home

The Amherst History Museum held its grand opening of “Cambodians In Amherst: The History of the Khmer Community” last week on May 11. The exhibit, which includes oral histories, photos, documents, art and other artifacts, details the genocide of Cambodians committed by the Khmer Rouge between the late 1970s and early 1980s, and the subsequent settling of Cambodian families in the area.

Amherst Historical Society board member and “Cambodians In Amherst” project manager Mick O’Connor was interested in participating in the project based on his own personal beliefs in the importance of civic and community action.

O’Connor helped organize the oral history training, helped establish interview frameworks and further researched the history of local temples.

Through all the hard work, O’Connor hopes the people of Amherst will be moved by the stories of “shared humanity,” as members of the Amherst community had opened their homes to the survivors of the Khmer Rouge genocide. Through determination, the Cambodian community successfully settled in the region.

“This is, in some ways, an immigration story,” O’Connor said. “And [it shows] how Cambodians worked hard to ground themselves in their new home, preserve their culture and traditions, and integrate into the social fabric of the area.”

‘Cambodians In Amherst’ exhibit preserves culture and traditions (1)

Seiha Krouch, a paraeducator at the Amherst-Pelham Regional Middle School, was one of the children sponsored to come to Amherst in 1984. At four years old, Krouch was brought to Amherst with the help of Elaine Kenseth-Abel, who was already sponsoring his grandmother. After the killing field and camp Khao-I-Dang, Krouch had to learn how to adapt to his new surroundings and education.

“For the first time in my life, because of war, I started school here in sixth grade,” Krouch said. “It was a struggle. [The educators] didn’t know what to do with all of the Cambodian refugees. It was new to the town.”

Kimberly McDowell, an English language arts teacher at the Amherst-Pelham Regional Middle School and colleague of Krouch, recalled the difficult moments of their shared childhood education in Amherst regarding language barriers. Despite those struggles, the community was able to diversify and enhance the town’s education curriculum.

Krouch said this historical education of Cambodian history is beneficial to students who may not know the history, as well as for the younger generations of the children and grandchildren whose families had been sponsored by the churches and volunteer residents of the town.

“We’re very fortunate with UMass being here and bringing in this huge [and diverse] community. … A lot [of it] has to do with this Five College area,” McDowell said.

‘Cambodians In Amherst’ exhibit preserves culture and traditions (2)

Richard Chu, a Five College history professor and faculty member at the University of Massachusetts Amherst is a member of Massachusetts’ Asian American Pacific Islander (AAPI) Commission. Through his role as a professor, there were several occasions where he had worked with the Cambodian American community in Amherst, including a course that revolved around AAPI history. Chu’s students would conduct oral histories with members of the AAPI community in western Massachusetts.

During his projects, Chu said UMass had been an active participant in making the Cambodian community feel welcome. If the school continues coordinating and collaborating with the town to make the area a safe place, it would be wonderful as “there is still so much to be done in terms of making [refugees and people of diverse backgrounds] feel like they belong.”

As the exhibit on 67 Amity St. discusses the Cambodian genocide, just down the road, UMass students and community members protest in support of Palestinian people in Gaza.

Despite the similarities of the two historical events, Chu notes the differences between UMass’ past and current actions. During the 70s, UMass divested from companies who supported the apartheid in South Africa. Today, the divestment movement is less popular with administrators. This disappoints Chu, as the motto of the University is “to ‘be revolutionary.’ That’s what makes [UMass] unique,” he said.

“I hope the administrators and the wider community don’t forget the lessons of history,” Chu said. “Anything that is connected to genocide should be condemned and fought.”

“Cambodians In Amherst: The History of the Khmer Community” will be open every Saturday from 11 a.m. to 3 p.m. until November 1.

Kalina Kornacki can be reached at [emailprotected] or followed on Twitter @KalinaKornacki.

‘Cambodians In Amherst’ exhibit preserves culture and traditions (2024)

FAQs

What can you say about the culture and tradition of Cambodia? ›

Throughout Cambodia's long history, religion has been a major source of cultural inspiration. Over nearly two millennia, Cambodians have developed a unique Cambodian culture and belief system from the syncreticism of indigenous animistic beliefs and the Indian religions of Buddhism and Hinduism.

What does Cambodia culture value? ›

Numerous Buddhist principles – such as tolerance, calmness and taking responsibility for one's own actions – are values found throughout Cambodian culture. For more information on Buddhism in Cambodia, see Buddhism in Religion.

What are some facts about Cambodian culture? ›

Cambodia Facts and Culture
  • Cultural Attributes: Buddhism generally shapes the lives and perspectives of Cambodia's people. ...
  • Family: Multiple generations often live together. ...
  • Personal Apperance: Traditional clothing for men and women is common. ...
  • Recreation: Soccer and volleyball are the most popular sports.

What is the most popular tradition in Cambodia? ›

Chumreap Suor. Cambodians traditionally greet with a Sampeah, which involves pressing the palms together before the chest with a slight bow and greeting with a polite 'Chumreap Suor'. Customarily, the higher the hands are held and the lower the bow, the more respect is conveyed.

What are Cambodians proud of? ›

Cambodians are proud to present their pride in their narrative, their history, and their culture. Angkor Wat is their home and the birthplace of the great Angkor Empire; Khmer people are passionate about revealing their unique and special heritage.

Why is Cambodia so special? ›

What is Cambodia mostly known for? Cambodia is known for its ancient temples and ruins, particularly the iconic Angkor Wat. The country has a dark history, including the Khmer Rouge regime that caused the deaths of millions of people.

What is the personality of Cambodians? ›

The people of Cambodia are among the most resilient people on Earth. Having experienced years of tortuous war, poverty and horror, they remain courteous, friendly and welcoming.

How do you describe Cambodia? ›

Cambodia is a country in Southeast Asia that borders the Gulf of Thailand. Neighboring countries include Laos, Thailand, and Vietnam. The geography of Cambodia is mountainous in the southwest and north and is dominated by the Mekong River and Tonle Sap Lake.

What is so special about Cambodia? ›

Cambodia is known for its ancient temples and ruins, particularly the iconic Angkor Wat. The country has a dark history, including the Khmer Rouge regime that caused the deaths of millions of people.

What are the religious traditions of Cambodia? ›

It is estimated that over 95% of Cambodia's current population practice Buddhism. Not just any form of the religion, but specifically Theravada Buddhism. The chief goal of Theravada Buddhism is personal enlightenment, and this is achieved by a strict practice of meditation and conservative ways of life.

What is the culture and arts of Cambodia? ›

Traditional Cambodian arts and crafts include textiles, non-textile weaving, silversmithing, stone carving, lacquerware, ceramics, wat murals, and kite-making. A stone carving at Banteay Srei of goddessTilottama, an Angkorian temple consecrated in 967 CE.

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